{"id":14149,"date":"2025-11-10T18:33:37","date_gmt":"2025-11-10T18:33:37","guid":{"rendered":"https:\/\/www.torahmates.org\/jewish-resources\/?p=14149"},"modified":"2025-11-10T18:34:08","modified_gmt":"2025-11-10T18:34:08","slug":"parshat-chayei-sarah-eliezer-and-the-ten-camels","status":"publish","type":"post","link":"https:\/\/www.torahmates.org\/jewish-resources\/parshat-chayei-sarah-eliezer-and-the-ten-camels\/","title":{"rendered":"Parshat Chayei Sarah: Eliezer And The Ten Camels"},"content":{"rendered":"\n

Finding Yitzchak a Wife<\/h2>\n\n\n\n

In Parshat Chayei Sarah<\/a>, Avraham sends his trusted servant Eliezer on a mission to find a wife for his son Yitzchak. Avraham gives clear instructions: she can\u2019t be from the people of Canaan. Eliezer has to travel to Avraham\u2019s hometown of Padan Aram and find a girl from his family.<\/p>\n\n\n\n

Eliezer sets out on his journey with ten camels loaded with valuables. Why so many camels? After all, Avraham already wrote a document that all his wealth would go to Yitzchak.<\/p>\n\n\n\n

One reason is that Eliezer wasn\u2019t traveling alone. The Torah hints that he was traveling with ten men, giving each man a camel to ride on. When Yitzchak and Rivka would get engaged, it would be the first step of marriage, called erusin<\/em>. And for that, you need a minyan<\/em>. Eliezer brought ten men to make sure he had a minyan.<\/p>\n\n\n\n

The Test:<\/h2>\n\n\n\n

But the part of the story that really stands out is what happens when Eliezer reaches the well. He sets up a test: the right girl for Yitzchak would offer him a drink, and also offer water for his camels. That would show that she\u2019s the right match for Yitzchak.<\/p>\n\n\n\n

Rivka is by the well when Eliezer arrives. She offers Eliezer water, and then draws water for all the camels until they\u2019ve had enough. She passes the test! <\/p>\n\n\n\n

But what about the ten men? Did she offer them water too?<\/p>\n\n\n\n

The Torah doesn\u2019t spell that information out. But later, when Eliezer retells the story to Rivka\u2019s family, he says she offered water \u201calso to me, and also to the camels.\u201d That word also<\/em> teaches us that Rivka gave water to everyone, including the ten men.<\/p>\n\n\n\n

Quality Over Quantity<\/h2>\n\n\n\n

So why didn\u2019t the Torah say that straight out? Giving water to ten strong men in the hot sun is no small job! She could have said that they were capable of serving themselves, but she didn’t. Shouldn\u2019t that be glorified and praised?<\/p>\n\n\n\n

Here lies the Torah\u2019s lesson: in the world of chessed<\/em> (kindness), quality matters more than quantity<\/strong>.<\/p>\n\n\n\n

Everyone does chessed<\/em>. But Rivka did chessed <\/em>with seichel<\/em>, with thoughtfulness and sensitivity. Eliezer drank first, and only after he had finished did she begin giving water to the camels. Why? Perhaps Eliezer might have felt uncomfortable drinking, thinking he was holding her up. Rivka waited, allowing him to drink with ease, with dignity. <\/p>\n\n\n\n

A Step Above<\/h2>\n\n\n\n

Not only that, but think about the water itself. Once Eliezer drank from her jug, it would no longer be suitable for Rivka to use the remanence and bring it back home to her family. It was germy. A stranger drank from it. She couldn\u2019t dump out the leftovers in front of Eliezer; that would be offensive. So instead, she redirected the remaining water to the camels. Again, she could have stopped after that, but she continued giving the camels until they were fully satisfied. This was done so Eliezer shouldn’t think she gave the camels to drink only to get rid of his leftovers. Again, we see her sensitivity<\/p>\n\n\n\n

No Expectations<\/h2>\n\n\n\n

Eliezer decided Rivka was the right girl for Yitzchak but he waited to give her the gifts until after the camels finished drinking. He wanted to see: was she expecting anything in return? Was her kindness a calculated move to gain reward? But Rivka showed no such inclination. Her kindness was pure. <\/p>\n\n\n\n

And still, the Torah hides her incredible effort toward the ten men. Why? Because as we\u2019re learning, true chessed<\/em> is about nuances, the small details that show thought. Eliezer was Avraham\u2019s trusted servant, a man of stature, deserving of honor. The ten men, though part of the mission, were not such important people and therefore not deserving of the same respect.<\/p>\n\n\n\n

Treated Accordingly<\/h2>\n\n\n\n

Rivka treated Eliezer with more respect than the ten men, not because Eliezer neede more honor, but because each person deserves to be treated according to their status.<\/p>\n\n\n\n

True chessed<\/em> is what you give an how you give it: with thought, respect, and care that preserves the other person\u2019s dignity. <\/p>\n\n\n\n

The Gemara tells us that one who gives money to a poor person receives six blessings. One who gives no money but offers kind words, words that uplift and restore dignity, receives eleven blessings. When both are done together, seventeen blessings are bestowed. Why does the person who gives no money get more blessings? Because chessed<\/em> is measured by impact.<\/p>\n\n\n\n

Rivka\u2019s greatness was measured in her sensitivity, her discretion, and her wisdom. She was the perfect match for Yitzchak<\/a>, and the perfect partner to carry forward the legacy of Avraham with chesed<\/em> as a lifestyle, rooted in thoughtfulness<\/em>, in knowing how to help someone without compromising their worth.<\/p>\n\n\n\n

That\u2019s the kind of chessed<\/em> the Torah highlights for us to learn from.<\/p>\n\n\n\n

\n
Want to learn more about doing chessed? Join TorahMates today and learn with your own study partner from anywhere!<\/a><\/div>\n<\/div>\n\n\n\n

Written by RL Breski; based on the teachings of Rabbi D. Zahn<\/p>\n","protected":false},"excerpt":{"rendered":"

Finding Yitzchak a Wife In Parshat Chayei Sarah, Avraham sends his trusted servant Eliezer on a mission to find a wife for his son Yitzchak. 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